Who wrote the treaty of Hudaibiyah?

Writer of the Treaty of Hudaibiya

Sahih Muslim
Book 019, Number 4403:
It has been narrated on the authority of Bara’ who said: When the Prophet (may peace be upon him) was checked from going to the Ka’ba, the people of Mecca made peace with him’on the condition that he would (be allowed to) enter Mecca (next year) and stay there for three days, that he would not enter (the city) except with swords in their sheaths and arms encased in their covers, that he would not take eway with him anyone from its dwellers, nor would he prevent anyone from those with him to stay on in Mecca (if he so desired). He said to ‘Ali: Write down the terms settled between us. (So ‘Ali wrote): In the name of Allah, most Gracious and most Merciful. This is what Muhammad, the Messenger of Allah, has settled (with the Meccans), The polytheists said to him: If we knew that thou art the Messenger of of Allah, we would follow you. But write: Muhammad b. ‘Abdullah. So he told ‘Ali to strike out these words. ‘Ali said: No, by Allah, I will not strike them out. The Messenger of Allah (may Peace be upon him) said: Show me their place (on the parchment). So he (‘Ali) showed him their place and he (the Holy Prophet) struck them out; and he wrote: Ibn ‘Abdullah.(According to the terms of the treaty, next year) the Holy Prophet (may peace be upon him) stayed there for three days When it was the third day, they said to ‘Ali: This is the last day according to the terms of your companion. So tell him to leave. ‘Ali informed the Prophet (may peace be upon him) accordingly. He said: Yes, and left (the city). Ibn Janab in his version of the tradition used:” we would swear allegiance to you” instead of” we would follow you”.

Muhammad (pbuh) and the companions were Anti Idol Worship (Al-Lat and al-Uzza)

I made this article for me when I debating people who accuse Prophet Muhammad and the companions were involved worship the idols surrounding Ka’bah (include al-Lat and al-Uzza). The references taken from the BIOGRAPHIES OF MUHAMMAD.

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Taken from The Life of Muhammad translation of Ishaq’s “Sirat Rasul Allah”

1. Prophet (pbuh) call people to WORSHIP GOD ALONE AND DISAVOW THE IDOLS.

Page 115, under “Ali B. Abu Thalib the First Male To Accept Islam.”

The following day ‘Ali b. Abu Talib came as the two of them were praying and asked, ‘What is this, Muhammad I’ He replied, ‘It is God’s religion which He has chosen for Himself and sent His apostles with it. “I CALL YOU TO GOD, THE ONE WITHOUT AN ASSOCIATE, TO WORSHIP HIM AND TO DISAVOW AL-LAT AND AL-‘UZZA.” Ali said, ‘This is something that I
have never heard of before today. I cannot decide a matter until I have talked about it with Abu Talib.’ Now the apostle did not want his secret to bedivulged before he applied himself to the publication of his message, so he said, ‘If you do not accept Islam, then conceal the matter.’ ‘Ali tarried that night until God put Islam into his heart. Early next morning he went to the apostle and asked him what his orders were. He said, ‘BEAR WITNESS THAT THERE IS NO GOD BUT ALLAH ALONE WITHOUT ASSOCIATE, AND DISAVOW AL-LAT AND AL-‘UZZA, and renounce rivals.‘ Ali did so and became a Muslim. He refrained from coming to him out of fear ofAbu Talib and concealed his Islam and did not let it be seen.

The Biography of Muhammad shows that he was foretold in old Christian’s manuscript.

Source: THE LIFE OF MUHAMMAD, translation of Ishaq’s Sirat Rasul Allah.

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Childhood of Prophet Muhammad. Abyssinian Christians testified the future of small Muhammad (pbuh).

A learned person told me that what urged his foster-mother to return him (Muhammad) to his mother, apart from what she told his mother, was that a number of Abyssinian Christians saw him with her when she brought him back after he had been weaned. They looked at him, asked questions about him, and studied him carefully, then they said to her, ‘Let us take this boy, and bring him to our king and our country; for he will have a great future. We know all about him.‘ The person who told me this alleged that she
could hardly get him away from them.

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The Abyssinina Christians’ scripture foretold the Prophet to come and the description match with small Muhammad (pbuh).

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The Monk Bahira testified the Prophethood of Muhammad (pbuh). 

The name “MUHAMMAD” found in the Old Testament.

It’s in The Song of Songs Chapter 5: 16

Hebrew text:

חכו ממתקים וכלו
מחמדים זה דודי
וזה רעי בנות
ירושלם׃

Transliteration:

ChKV MMThQYM VKLV MChMDYM ZH DVDY VZH Ur’yY BNVTh YUrVShLM.

Translation in English:

King James Version
His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

Now Copy this Hebrew word:

מחמדים

to Google Translation. Result:

If you delete the LAST of Hebrew word, this is what you’ll have:

So, the correct translation is:

King James Version
His mouth is most sweet: yea, he is MUHAMMAD. This is my beloved, and this is my friend, O daughters of Jerusalem.

THE RELATIONSHIP BETWEEN PROPHET MUHAMMAD AND THE CHRISTIANS

In 632 A.D., the leader of Najran came to see Prophet Muhammad with a request. There were 60 visitors. Their leaders were Al Asqaf, Al Aquib Abdul Messiah, Abu Allquama, and his brother Kurz who later became a Muslim. The Jews and the Christians met with the Prophet and argued about Prophet Abraham(pbuh). The Jews said he was a Jew and the Christians said he was a Christian; Sura 3: 80 (Al Imran) describes this event.
CHRISTIANS OF NIJRAN SIGN A PEACEFUL PACT WITH PROPHET MUHAMAMD (pbuh):

The Christians of Najran (south of Makkah) visited the Prophet in Medina in 632 A.D. He allowed the Christians to pray in his Mosque. These Christians prayed facing the east. They accepted to be under the rule of the Prophet and the Muslims. In the pact they would be protected and allowed to practice their religion. At a later time, they became Muslims because of the teachings of Islam and the fair treatment they had received. The Prophet and five of his companions signed the pact with his seal. They were: Abu Sofian,
Gelan Bin Omro, Malek Bin Off, Alaqraeh Bin Habes, and Al Mogerah Bin Shobah. Read Sura 3:55-71.
When the Christians of Najran visited him in Medina, Prophet Muhammad (pbuh) removed his outer robe and placed it on the floor for his visitors to sit on. He always used to greet his guests in this manner. Still today Muslims follow his teachings and
tradition. These Christians slept in Prophet Muhammad’s Mosque for three days and he fed them. Prophet Muhammad (pbuh) borrowed money from Jewish people, and even ate the food that Christians and the Jewish “Themies” people offered the prophet. The “Themy” are the Jews and Christians living under the protection of the Islamic
State.

During the time of Prophet Muhammad (pbuh), a Muslim killed a Christian. The Prophet held a trial and the Muslim confessed to the murder. The Prophet ordered that the Muslim be put to death. During the time of Calipha Omar, another Muslim murdered a
Christian. After providing the man’s guilt, Omar turned the guilty Muslim over to the Christians. The Christians put the man to death.

Muhammad as Spirit of Truth: A Christian Testimony Against Islamophobia By Ian Mevorach

 

 

 Islamophobia has been on the rise in the United States ever since 9/11. The Republican Presidential primary has both revealed this troubling trend and exacerbated it. Trump and other politicians have been trading on fear and hatred of Muslims for political expediency. They build on a foundation that has been laid, in large degree, by a consistent stream of Islamophobic rhetoric from the Christian Right. Now we have a xenophobic mood in this country that reminds people of the rise of Nazism in Germany.

When Hitler came to power in Germany, a vocal minority of Christian leaders—the Confessing Church movement—opposed Nazism. Among the leaders of this movement, Dietrich Bonhoeffer is the most notable. He died in prison after participating in a failed conspiracy to assassinate Hitler. In his prison writings, he disavowed Christian anti-Semitism and embraced the fact that Jesus Christ was a Jew. In doing so he broke with the historic anti-Semitism of Lutheranism and of Christianity in general which can be traced back to the early centuries of Christianity. For example, leaders like Archbishop of Constantinople John Chrysostom (mid-late 4th century), who is regarded as a saint, preached with hatred and vitriol against his Jewish neighbors, blaming them for killing Christ. His sermons incited mob violence against Jews. This kind of scapegoating of Jews is so entrenched in Christianity it can even be clearly seen in the Gospels themselves. In the Gospel of John Jews are called “children of the devil” and in the Gospel of Matthew Jewish bystanders at Jesus’ execution say, “His blood be on us and on our children” (Matt 27:25, NRSV). Since the Shoah (Holocaust), mainstream Christians, including Protestants, Catholics, and Orthodox Christians have fundamentally revised our views on Jews and Judaism; we’ve acknowledged Christianity’s historic anti-Semitism and no longer blame Jews for killing Christ or attempt to convert Jews to Christianity. Today, Christian leaders of conscience are called to take a vocal stand against Islamophobia. We are called to root Islamophobia out of our religion before it leads to another genocidal catastrophe.

Did Jesus Predict Muhammad? A Biblical Portal Between Christianity and Islam

Part 1:

The time has come for Christians and Muslims to make peace between our communities. Christians and Muslims already make up more than half of the global population, and these numbers are expected to grow in the coming decades; according to the Pew Research Center, by 2050, two thirds of humanity, some 5.7 billion people, will be either Christian or Muslim.

Our planet simply cannot afford another century of misunderstanding and violence between these two communities. The challenges we face as a global human family are profound: ongoing warfare and nuclear proliferation, global poverty and economic inequality, climate change and ecological degradation. How will humanity handle these crises and others if our two largest religious communities are embroiled in constant conflict, if misunderstanding defines our relationship? As contemporary theologian Hans Kung has argued for decades, there will be no peace between our nations without peace between our religions. Now is the time to transform the way Christians and Muslims see and relate to each other.

In an earlier blog on the Huffington Post about the problem of Christian Islamophobia, I argue that Christians have the opportunity to transform the way we see Islam and Muslims by accepting Muhammad as “Spirit of Truth.”

Historically, most Christian theologians—including John of Damascus, Thomas Aquinas, Dante, Nicholas of Cusa, and Martin Luther—have seen Muhammad not as a “Spirit of Truth” but as a “Spirit of Error,” a false prophet or heretic. There are many Christians today who respect the Islamic tradition and would never make such an offensive statement about Muhammad.